Power of Karma Yoga in Human Development †MyAssignmenthelp.com

Question: Discuss about the Power of Karma Yoga in Human Development. Answer: Introduction: Karma is said to be the law of cause and effect whereby the life of a person is believed to be shaped by the past actions and the future is said to be determined by the actions of today. Generally, if a person sows bad habits or actions, he or she will pay it by living a suffering life while if he or she sows goodness, he or she will reap goodness by living a joyful life (Verhaeghen, 2015). Therefore, the suffering of human beings is religiously believed to be a cause of their own actions and ignorance and not as Gods punishment. It is difficult to change karma although it can be done through much prayers and repentance to God. Nonetheless, the human beings must pay for their evil deeds. This paper features the concept of karma in Krishna and Buddha. The Buddhist doctrine believes that the world is developed by the actions of the people in it. In Buddhism, karma is termed as an action which is directed by ones intention leading to future consequences management. The intentions are said to be the influential factors in the rebirth cycle. Although Buddha did not encourage the belief in God, karma is believed to symbolize the animation of God. The nature of rebirth is determined by our thoughts, actions, and intentions which bring forth some consequences which shape our lives. According to Buddha, karma reputed the animation of a supreme being whose powers ensures that everybody reaps what he or she sows and that no-one can escape the consequences of their doings. Although some actions may not bear fruits in ones life, they are believed to do so in the life to come. However, there must be some representations of ones life caused by their actions. Buddha believes that for the goodness of a person to be evidenced, the good must take a n absolute form. Since it is said that goodness can be taken to its highest position or rather the greatest good, it is advisable that people strive and make efforts to remain good people by doing their best they can. This is why Buddha claims to lead the followers to the highest goodness. While the concept of karma ties us to rebirth in samsara due to our intentional actions, Buddha leads us the way out of samsara. According to the Buddhists, the law of karma operates in a complex manner whereby although the past actions have got an influence on the present life, the present actions still affect the present life and also shape the future life (Rastogi, Ashish, Surya, 2015). Since our thoughts and attitudes shape the life, karma can be changed by changing the minds. Buddha argues that besides karma, some other factors may shape our lives such as natural calamities. For instance, an earthquake may not necessarily mean karmic punishment but rather an ill-fated incident which calls for a kindhearted response. Lord Krishna argues that one should create oneness with eternity and perform good actions through the force of nature. According to Lord Krishna, karma can be a causal factor in the present life and the life after, but various other factors also shape the life. He argues that one should pursue good actions without ceasing and do it as a divine offering even after attaining perfection for the goodness of the entire world. He gave an example of Janaka who continued performing good actions even after realizing God. Sri Krishna argues that no matter how much we strive to do good or bad, we can never be sure of the results. This is because there always exists some variables which interfere with our actions hence producing unexpected results. He argues that our actions are not directly proportional to the results thereof, hence the results can be a mixture of good and bad actions. Therefore, it is not wise to judge a person emotionally based on the results of some actions. However, this do es not mean that we fail to cogitate our thoughts before acting based on the assumption that the karmas results are random. He encourages everyone to act in a way that the desire is to attain favorable results since karma is still in place. This means that one should do their activities in a positive spirit of duty without the expressive connection of the karma law (Brown, 2014). He discourages laziness and ignorant and says that people should plan their likes and desires regardless of the failure of karma to cause the expected results. He thus encourages people to perform swadharma which means doing all the things positively as an offering to the Lord and embracing all the results as blessings without complaints. Generally, karma is believed to be a law of nature which implies that people reap what they sow and that they cannot escape the punishment of their wrong-doings and that those who act in a good manner enjoy a blessed life. Buddha argues that for goodness to earn value, it must be of the highest quality and that alongside karma, natural factors can also shape our lives (Abraham, 2017). Lord Krishna argues that the law of karma is not directly related to our actions. Good actions may yield bad results and vice versa. However, he encourages people to be always on the positive side and act as offering to God and if bad results happen, they also accept them with thankfulness. Work Cited Abraham, Licyamma. "Hinduism and Its Symbols." (2017). Print. Keown, Damien.The nature of Buddhist ethics management. Springer, 2016. Print Verhaeghen, Paul. "Good and Well: The Case for Secular Buddhist Ethics."Contemporary Buddhism16.1 (2015): 43-54. Print. Hanson, Virginia, Shirley Nicholson, and Rosemarie Stewart, eds.Karma: Rhythmic Return to Harmony. Quest Books, 2014. Print. Kalra, Bharti, et al. "Transgenerational karma."Indian journal of endocrinology and metabolism21.2 (2017): 265. Print Brown, Shelley. "The power of karma yoga in human development."International Journal of Development Issues13.3 (2014): 242-249. Print Rastogi, Ashish, and Surya Prakash Pati. "Towards a conceptualization of Karma Yoga." (2015): 51-63. Print Muniapan, Balakrishnan, and Biswajit Satpathy. "The Dharmaand Karmaof CSR from the Bhagavad-Gita."Journal of Human Values19.2 (2013): 173-187. Print